Ministry
For Minorities: Tokenism Yet Again?
Saeed Naqvi
The appointment of a Minister for
Minority Affairs has been a huge let down.
During the election campaign, Modi had
stated that he would be the Prime Minister of all 1.25 billion Indians. So
demoralized has the Muslim been in recent years that a simple promise of equal
rights was music to his ears.
What the Congress has done to him in six
decades of independence is clear in the Sachar Committee Report of 2006. In it
he saw his decomposing visage. So deep was the rot, that anything the Congress
did to keep the pretense, was no more than a highly advertised relief camp for
administering palliatives – a Ministry for Minority Affairs here, a Minority
Commission there and, if elections are nigh, call in the town criers to read
out a hundred point programme for Muslims. And, yes, as a final act of
electoral craft, call in the Imam of the grand apparel, always ready with his
skates on.
Having been seduced early by Jawaharlal
Nehru who wore the Shervani with a rose in the button hole, spoke Urdu, visited
Maulana Azad once a week and befriended left leaning Arab leaders the Muslim
felt he was being led by one of his very own. Mahatma Gandhi secured the
Muslim’s right flank: he supported Maulana Mohammad Ali’s call to save the
“Khalifa” in Turkey.
With such gestures aplenty, the Indian
Muslim took little note of the miraculous appearance of Ram Lalla idols in 1949
under the central dome of the Babri Masjid. Nehru was the Prime Minister.
Thereafter, it became the “disputed structure” which was eventually pulled
down.
Congress leaders not only opened the
locks of the temple for daily puja, but they upped the ante for the BJP. They
promised to usher in Ram Rajya, on the eve of the 1989 elections.
And what were the gifts handed to the
Muslims? The leadership banned Salman Rushdie’s Satanic Verses, reversed the
Supreme Court judgement on Shah Bano, delayed upgradation of relations with
Israel citing Muslim anxieties. In every instance, what profit for the Muslim?
These steps, instead, further alienated him from the mainstream consensus.
As part of this variety of tokenism,
came the Ministry for Minority Affairs, the Minority commission, and sundry
steps which issued from the party’s transparently insincere commitment to
secularism.
There were considerable expectations of
the Congress. The cumulative effect of disappointments resulted in an irretrievable
Muslim exodus from the party from 1989 to 2014.
The outcome of the 2014 elections has
left him in a state of psychological bipolarity. He is actually quite
indifferent to the demolition of the Congress. Across the board he has the same
lament. The Congress used him as a vote bank. But a satisfaction at Congress
collapse has been balanced by the colossal scale of Modi’s ascendance.
In an outstanding film, Queen, the
protagonist is shocked to her foundations by an unexpected turn of events. She
resists the temptation to turn back. Instead she bravely proceeds on the path
she would have traversed if the traumatic incident had not taken place. It
becomes a wholesome journey of discovery.
The Indian Muslim was rapidly preparing
himself for the New Deal of equal rights. Hence, acute disappointment at the
unimaginative Congress style tokenism of a Ministry for Minority Affairs.
Such a Ministry creates an impression of
special facilities for minorities without delivering anything of consequence.
Let me introduce you to a handful of annoying tokenisms.
Visit the Indira Gandhi International
Airport and watch the Haj Terminal. It creates an impression of privilege, one
which irritates non Muslims, without being of substantial use to Indian
Muslims. Haj takes place once a year. Does a terminal round the year make any
sense?
Likewise, what possible sense is there
for the Ministry of External Affairs to keep one Ambassadorship reserved for
Muslims? It is an unwritten rule that the Ambassador to Saudi Arabia must be a
Muslim.
Is there a particular advantage in
posting a Muslim ambassador to Riyadh? Ambassadors in Washington, Moscow,
Beijing and hundreds of other countries are unlikely to be all Muslims.
The argument that Muslim pilgrims
travelling to Mecca and Medina need consular help is only partly valid. For
this purpose, the Consul General at Jeddah would suffice. Jeddah is not far
from the two holy cities. But must a full fledged ambassadorial post in Riyadh be
out of bounds for non Muslims?
The convention of posting only Muslims
to Saudi Arabia is flawed on the secular principle, ofcourse, but also for
practical reasons.
In a pool of 800 IFS officers, barely
one percent are Muslims. A result of the special dispensation is that Muslim
officers end up with a series of Saudi postings. When MEA official spokesman
Syed Akbaruddin was offered the Riyadh ambassadorship, he excused himself. He
had already done two extended postings in Saudi Arabia. This turned out to be a
boon for Ambassador Hamid Ali Rao who was to have retired. He has been given a
year’s extension.
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