In
Din Of Indo-Pak War Drums, Some Real Losers
Saeed Naqvi
Shaila died in a Karachi hospital on the
day when the Army camp in Uri was attacked. Threatening war drums kept her
brother, Nazim, a dear cousin of mine, from traveling for the last rites. That
was the best he could have done. Forbidding paper work would have been in the
way for Shaila’s burial in the family graveyard in Mustafabad near Rae Bareli.
So she was buried in Karachi. Nazim wept on my shoulder in New Delhi.
Joint families have dispersed but the
sentiment to get together for marriages and death still lingers. This week,
even as you read this column, we shall congregate at Nazim’s house to remember
Shaila.
In Dubai, my cousin Shireen’s dilemma is
of a different order. With some effort, she could have attended the funeral in
Karachi. She decided not to. Shireen lives with a paranoia: she is averse to
having her Indian passport stamped by Pakistani immigration. Thereby hangs a
tale.
Daughter of left liberal author, my uncle,
Saiyyid Mohammad Mehdi, Shireen did her Masters in Sociology from JNU, married
a Pakistani cousin Abbas, and had a daughter, Mariam. Given her background,
Shireen was obstinately opposed to giving up her “secular” Indian identity for
a Pakistani one. Mariam born in India, equally stubbornly clung on to her
Indian passport.
These compulsions forced Abbas to find
work as a banker in neutral territory – Cayman Islands. In the balmy weather,
when Shireen was in the family way again, she decided to hop across to Florida
for good gynecological support. Thus came Rabab into this world, not only pampered
by the most opulent medical facilities but also with access to a gift from the
gods – an American passport. She was born in America.
In Herbert’s great poem, The Pulley, God
exhausts all his treasurers on man but keeps for himself the “Rest”. This has
multiple meanings. In other words, God’s gifts will come with “repining
restlessness” so that man does not forget Him.
Well, Shireen had her share of God’s
convoluted gifts. A tall, lovely, 28 year old, on a wheelchair, immobile and comprehensively
challenged, is Rabab, carrying the world’s most priceless travel document – an American
passport.
For long years, Dubai has been their
chosen “neutral” territory from where they branch out to relatives resident in
either of the countries for which their papers are valid.
To make life easier for her beloved Rabab,
Shireen has kept an option in New Delhi near our daughters, her adoring nieces.
The problem is that Rabab needs a visa, which is difficult to obtain when
Indo-Pak temperatures are high. But she has an American passport? That does not
matter. Her father is a Pakistan citizen. Period. But she is challenged. Doesn’t
matter.
God’s other gifts to Shireen were soon
to be packaged with further complications. The older daughter, did superbly at
university in Canada, fell in love with a Haitian film maker with a Canadian
passport. It therefore made sense for her to acquire a Canadian passport,
supremely confident of her Indian attachment. She was born in India and if an
Indian passport is no longer her “birthright”, (she thought) at least an OCI or
an Overseas Citizen of India identity card would be hers for the asking.
It turns out that is not the case. Let
me quote the official document that has been handed to her.
“As per the MHA’s OCI ruling no person,
who or either of whose parents or grandparents or great grandparents is or has
been a citizen of Pakistan, Bangladesh at any time or such other country as the
Central Government may, by notification in the Official Gazette, specify, shall
be eligible for registration as an Overseas Citizen of India Cardholder.
In view of the existing OCI rules, you
are not entitled for grant of OCI card facility being one of your parents of
Pakistani origin.”
But wait a minute, she was born in
India; until two years ago she had an Indian passport. That does not matter.
Her father’s nationality trumps every detail in her past. Shireen and Mariam
are frantic. Will she get a visa for a wedding in the family in India in November?
I realize more than most people that
these are abnormal times. In fact my career as a foreign correspondent would
have been impossible without unstinted help, on a personal basis, from friends
in the foreign office. Additionally, visas for friends and relatives, on both
sides of the border, were there for the asking. My friends were a strand in the
vast mosaic that kept the nation’s sanity. Thanks to them visiting relatives
from Pakistan envied us for the friends we had. “Bhaiyya, can we buy land
here?” It all seems so distant in time.
When some of us accompanied the then
India’s External Affairs Minister, Atal Behari Vajpayee to Pakistan, I invited
colleagues K.K. Katyal and M.L. Kotru, among others, to visit relatives in
Karachi. The idea was to share with them the Mohajir experience. A teenage
cousin of mine took my breath away:
“Bhaiyya, are they Hindus?”
Yes, but why do you ask?”
“Because they look just like you.” The
boot was on the other foot those days.
My mother, an eternal optimist, a great
favourite of Shaila, Nazim, Shireen, Abbas, indeed our entire universe, died
three years ago, determined to believe that sooner or later mists will lift and
peace will descend. The following couplet was an article of faith with her:
“Banda maza us milap mein hai,
Jo sulah ho jaaee, jung ho kar?
(There is great pleasure in the
togetherness
Which happens after a big quarrel.)
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A brilliant way of conveying the message.
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